古诗句英汉互译

发布时间:2013-07-01 19:45:31   来源:文档文库   
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  一、荀子部分

  1.不登高山,不知天之高也。不临深溪,不知地之厚也。

  ——《劝学》

  2.不闻不若闻之,闻之不若见之,见之不若知之,知之不若行之。学至于行之而止矣。

  ——《儒效》

  3.不知则问,不能则学;虽能必让,然后为德。

  ——《非十二子》

  4.多知而无亲,博学而无方。好多而无定者,君子不与。

  ——《大略》

  5.可贵可贱也,可富可贫也,可杀而不可使为奸也。

  ——《仲尼》

  6.君子苟能无以利害义,则耻辱亦无由至矣。——《法行》

  7.劳苦之事则争先,饶乐之事则能让。——《修身》

  8.锲而舍之,朽木不折;锲而不舍,金石可镂。——《劝学》

  9.人之于文学也,犹玉之于琢磨也。——《大略》

  10.水火有气而无生,草木有生而无知,禽兽有知而无义。人有气、有生、有知,亦且有义,故最为天下贵也。——《王制》

  11.先义而后利者荣,先利而后义者辱。——《荣辱》

  12.学不可以已。青,取之于蓝,而青于蓝;冰,水为之,而寒于水。……君子博学而日参省乎己,则知明而行而无过矣。

  ——《劝学》)

  13.师术有四,而博习不与焉。尊严而惮,可以为师。耆艾而信,可以为师。诵说而不陵不犯,可以为师。知微而论,可以为师。故师术有四,而博习不与焉。

  ——《致士》

  14.涂之人可以为禹。

  ——《性恶》

  15.善学者尽其理,善行者究其难。——《大略》

  16.吾尝终日而思矣,不如须臾之所学也;吾尝跂而望矣,不如登高之博见也。登高而招,臂非加长也,而见者远;顺风而呼,声非加疾也,而闻者彰。假舆马者,非利足也,而致千里;假舟楫者,非能水也,而绝江河。君子生非异也,善假於物也。——《劝学》

  二、其它经典论述

  17.合抱之木,生于毫末。九层之台,起于累土。千里之行,始于足下。——老子《道德经》

  18.祸兮,福之所倚;福兮,祸之所伏。——老子《道德经》

  19.江河所以能为百谷之王,以其善下之。——老子《道德经》

  20.道可道,非常道;名可名,非常名。——老子《道德经》

  21.曲则全,枉则直,洼则盈,敝则新,少则得,多则惑。

  ——老子《道德经》

  22.一尺之棰,日取其半,万世不竭。——庄子《天下》

  23.君子之交淡若水,小人之交甘若醴。君子淡以亲,小人甘以绝。——庄子《山木》

  24.有教无类。

  ——《论语·卫灵公》

  25.当仁,不让于师。

  ——《论语·卫灵公》

  26.学而时习之,不亦说乎?

  ——《论语·学而》

  27.温故而知新,可以为师矣。——《论语·为政》

  28.学而不思则罔,思而不学则殆。——《论语·为政》

  29.敏而好学,不耻下问。

  ——《论语·公冶长》

  30.十室之邑,必有忠信如丘者焉,不如丘之好学也。

  ——《论语·公冶长》

  31.知之者不如好之者;好之者不如乐之者。

  ——《论语·雍也》

  32.默而识之,学而不厌,诲人不倦,何有于我哉。

  ——《论语·述而》

  33.我非生而知之者,好古,敏以求之者也。

  ——《论语·述而》

  34.三人行,必有我师焉。择其善者而从之,其不善者而改之。——《论语·述而》

  35.学如不及,犹恐失之。

  ——《论语·泰伯》

  36.孔子谓季氏,八佾舞于庭,是可忍也,孰不可忍也。

  ——《论语·八佾》

  37.成事不说,遂事不谏,既往不咎。——《论语·八佾》

  38.知之为知之,不知为不知,是知也。——《论语·为政》

  39.民可使由之,不可使知之。——《论语·泰伯》

  40.朝闻道,夕死可矣。

  ——《论语·里仁》

  41.有朋自远方来,不亦乐乎?——《论语·学而》

  42.人无远虑,必有近忧。

  ——《论语·卫灵公》

  43.圣人,吾不得而见之矣;得见君子者,斯可矣。

  ——《论语·述而》

  44.文质彬彬,然君子。

  ——《论语·雍也》

  45.君子笃于亲,则民兴于仁。——《论语·泰伯》

  46.君子不施其亲,不使大臣怨乎不以。——《论语·微子》

  47.君子务本,本立而道生。

  ——《论语·学而》

  48.人不知而不愠,不亦君子乎?——《论语·学而》

  49.大道之行也,天下为公。

  ——《礼记·礼运》

  50.诚如是也,民归之,犹水之就下,沛然谁能御之?

  ——孟子《梁惠王上》

  51.老吾老,以及人之老。

  ——孟子《梁惠王上》

  52.公曰:“多行不义必自毙。子姑待之。”——《左传》

  53.亲仁善邻,国之宝也。

  ——《左传》

  54.实事求是。

  ——《汉书·河间献王刘德传》

  55.昔之善战者,先为不可胜,以待敌之可胜。

  ——《孙子兵法》

  56.知彼知己,百战不殆;不知彼而知己,一胜一负;不知彼,不知己,每战必殆。

  ——《孙子兵法》

  57.兵者,国之大事,死生之地,存亡之道,不可不察也。

  ——《孙子兵法》

  58.将听吾计,用之必胜,留之;将不听吾计,用之必败,去之。——《孙子兵法》

  59.法者,曲制、官道、主用也。——《孙子兵法》

  60.天行健,君子以自强不息;地势坤,君子以厚德载物。

  ——《易经》

  61.所谓诚其意者,毋自欺也。如恶恶臭,如好好色,此之谓自谦。故君子必慎其独也。小人闲居为不善,无所不至,见君子而后厌然,掩其不善而著其善。人之视己,如见其肝肺然,则何益矣。此谓诚于中,形于外,故君子必慎其独也。曾子曰:“十目所视,十手所指,其严乎!”富润屋,德润身。心广体胖,故君子必诚其意。

  ——《礼记·大学·诚意》

  62.上善若水。水善利万物而不争,处众人之所恶,故几于道。居善地,心善渊,与善仁,言善信,政善治,事善能,动善时。夫唯不争,故无尤。——老子《道德经》

  三、诗词部分

  63.关关雎鸠,在河之洲。窈窕淑女,君子好逑。

  ——《诗经·关雎》

  64.邙之蚩蚩,抱布贸丝。匪来贸丝,来即我谋。

  ——《诗经·邙》

  65.青青河畔草,郁郁园中柳。盈盈楼上女,皎皎当窗牖。

  ——《古诗十九首其二》

  66.同心而离居,忧伤以终老。——《古诗十九首其六》

  67.生年不足百,常怀千岁忧。昼短苦夜长,何不秉烛游。

  ——《古诗十九首其十五》

  68.日出东南隅,照我秦氏楼。秦氏有好女,自名为罗敷。

  ——《陌上桑》

  69.花间一壶酒,独酌无相亲。举杯邀明月,对影成三人。

  ——李白《月下独酌》

  70.浮云游子意,落日故人情。挥手自兹去,萧萧班马鸣。

  ——李白《送友人》

  71.床前明月光,疑是地上霜。举头望明月,低头思故乡。

  ——李白《静夜思》

  72.日色欲尽花含烟,月明如素愁不眠。——李白《长相思》

  73.无边落木萧萧下,不尽长江滚滚来。——杜甫《登高》

  74.海上生明月,天涯共此时。——张九龄《望月怀远》

  75.慈母手中线,游子身上衣。临行密密缝,意恐迟迟归。谁言寸草心,报得三春晖。

  ——孟郊《游子吟》

  76.独上江楼思渺然,月光如水水如天。——赵嘏《江楼有感》

  77.前不见古人,后不见来者。念天地之悠悠,独怆然而涕下。——陈子昂《登幽州台歌》

  78.同是天涯沦落人,相逢何必曾相识。——白居易《琵琶行》

  79.山光忽西落,池月渐东上。

  ——孟浩然《夏日南亭怀辛大》

  80.浩歌待明月,曲尽已忘情。——李白《春日醉起言志》

  

 1One can never be aware of the height of the sky or the depth of the earth,if he does not climb up a high mountain or look down into a deep abyss.

2It is better to hear a thing than not to hear it.Still better to see it;still better to know it;still better to practice it.Practice is the final stage of learning.

3It makes a moral man to ask for what he doesn’t know,to learn what he can’t do;and be restrained for what he is capable of.

4The gentleman does not agree with those who know too much but are close to nothing,or learn too broadly but without direction,or love too many without fixed ones.

5Noble or humble,rich or poor,a gentleman would rather be killed than be persuaded to do evils.

6If the gentleman can be free from temptation of profit at the cost of morality,no shame or disgrace will ever befall him.

7Strive to be the first to bear hardness,and retreat to the last for enjoyment.

8Carve but give up half way,even a decayed piece of wood will not break;crave without

stop,even metal and stone can be engraved.

9Learning and culture are to a person what polished and grinding are to jade.

10Fire and water possess a spirit but no life,grass and trees possess a life but no awareness,birds and animals possess awareness but no sense of morality.Only human possess spirit,life,awareness,as well as the sense of morality,hence the noblest beings in the world.

11One who put righteousness before profit is honorable;one who puts profit before righteousness is shameful.

12There is never an end to learning.The dye extracted from the indigo is bluer than the plant;so is the ice colder than the water .By broadly learning and constantly examining himself every day,the gentleman sharpens his awareness and makes fewer mistakes.

13One who is dignified and respectable can be a teacher;one who is aged and trustworthy can be a teacher;one can explain the classics without excess or distortion can be a teacher;one who knows the profundity and speaks systematically can be a teacher.Hence four kinds of people can make teachers,and a person with merely a broad knowledge is not among them.

14Through education,the ordinary people who walks on the road can turn to be a moral saints like Dayu.

15Those who are good at learning exhaust the principles.Those who are good at practicing seek to solve the most difficult problems.

16I once spent a whole day in thought,but it was not so valuable as a moment in study.I once stood on my tiptoes to look out into the distance,but it was not so effective as climbing up a high place for a broader vista.Climbing to a height and waving your arm's lenght to increase,but your wave can be seen farther away.Shouting downwind does not increase the tenseness of the sound,but it is heard more distinctly.A man who borrows a horse and carriage does not improve his feet ,but he can extend his travels 1,000 li,A man who borrows a boat and paddles does not gain any new ability in water but he can cut across rivers and seas.The gentleman by birth is not different from other men;he is just good at "borrowing" the use of external things.

17A huge tree that fills one’s arms grows from a tiny seedling.A nine-storied tower rises from a heap of earth.A journey of a thousand li starts with the first step.

18Misfortune,that is where happiness depends;happiness,that is where misfortune underlies.

19Rivers and seas can become the kings of valleys because they excel in taking the low position.

20The Tao that can be talked about is not the eternal Tao;and the name that can be named is not the eternal name.

21To be part is to be whole,to be bent is to be straight,to be hollow is to be filled,to be worn out is to be renewed,to have little is to have more,to have much is to be confused.

22Cut away half of a rod and keep on halving what is left ,and there will be no end to that process.

23The friendship between men of virtue is light like water,yet affectionate;the friendship between men without virtue is sweet like wine,yet easily broken.

24In teaching there should be no distinction of classes.

25When it comes to benevolence,one need not give precedence even to his teacher.

26Is it not pleasant to learn with a constant perseverance and application?

27If a man keeps cherishing his old knowledge,so as continually to be acquiring the new,he may be a teacher of others.

28Learning without thought is labour lost;thought without learning is perilous.

29He was of an active nature and yet fond of learning,and he was not ashamed to ask and learn of his inferiors.

30In a hamlet of ten families,there may be found one honourable and sincere as I am,but not so fond of learning.

31They who know the truth are not equal to those who love it,and they who love it are not equal to those who delight in it.

32The silent treasuring up of knowledge;learning without satiety;and instructing others without being wearied-which one of these things belongs to me?

33I am not one who was born in the possession of knowledge;I am one who is fond of antiquity,and earnest in see king it there.

34When I walk along with two others,they may serve me as my teachers.I will select their good qualities and follow them, I will select their bad qualities and avoid them.

35Learn as if you could not reach your object,and were always fearing also lest you should lose it.

36Confucius said of the head of the Chi family,who had eight rows of pantomimes in his area, “If he can bear to do this,what may he not bear to do?”

37It is needless to speak about what you have accomplished,it is needless to remonstrate about what has had its course,and it is needless to blame things that are past.

38To know what one really understands and to admit what one does not know are true knowledge.

39The people may be made to follow a path of action,but they may not be made to undershand it.

40In the morning,hear the way,in the evening,die content.

41Is it not delightful to have friends coming from distant quarters?

42If a man take no thought about what is distant,he will find sorrow near at hand.

43A sage-it is not mine to see;could I see a man of real talent and virtue,that would satisfy me.

44When the accomplishments and solid qualities are equally blended,we then have the man of complete virtue.

45When those who are in high stations perform well all their duties to their relations,the people are aroused to virtue.

46The virtuous prince does not neglect his relations,he does not cause the great ministers to repine at his not employing them.

47The superior man bends his attention to what is radical,that being established,all practical courses naturally grow up.

48Is he not a man of complete virture,who feels no discomposure though men may take no note of him?

49A public spirit will rule all under the sky when the great way prevails.

50Such being indeed the case,the people would flock to him,as water flows downwards with a rush,which no one can repress.

51Show respect for the aged in one’s family and for those of other families.

52The duke said,“Those who pursue evil courses will eventually encompass their own ruin.You will see.”

53Loving people and treating neighbors kindly are most valuable in a country.

54Seek truth from facts.

55The good fighters of old first put themselves beyond the possibility of defeat,and then waited for an opportunity of defeating the enemy.

56He who has a thorough knowledge of his own conditions as well as the enemy’s is sure to win;he who has a thorough knowledge of his own conditions but not the enemy’s has an even chance of winning and losing a battle;and he who has neither a thorough knowledge of his own conditions nor the enemy’s is sure to lose in every battle.

57The art of war is of vital importance to the State,it is a matter of life and death,a road either to safety or to ruin;hence-it is a subject of inquiry which can on no account be neglected.

58The general that hearkens to my counsel and acts upon it,will conquer:let such a one be retained in command;the general that hearkens not to my counsel nor acts upon it,will suffer defeat:let such a one be dismissed.

59By method and discipline are to be understood the marshaling of the army in its proper subdivisions,the graduations of rank among the officers,the maintenance of roads by which supplies may reach the army,and the control of military expenditure.

60As Heaven’s movement is ever vigorous,so must a gentleman ceaselessly strive along; as earth's condition is receptive devotion, a gentle man should hold the outer world with broad mind.

61What makes your thoughts honest is do not deceive ourselves.As with disgust foul odor that don't deceive yourself, just like the love beautiful woman so don't deceive yourself, this is called let yourself satisfied.So the gentleman must be alone with his heart. For those without moral cultivation,in their spare time,no matter what bad things do come out.When they see the moral cultivation of the people,they attempt to hide the bad things they have done,and look seem to have done good appearance, and try to show their virtue.Everyone observes himself, like observing his liver and lungs, then what is the use of deception? This is called the heart of sincerity will direct appearance, so a gentleman must be honest with himself. Zeng Zi said: "there are ten eyes looking at you, ten fingers pointing to you, isn't it fear?" Wealth can decorate the house, the character can not only cultivate the body and mind,but also make yourself open-minded and physical health.Therefore, the virtuous people must make their own mind sincerely.

62The highest goodness is like water,which benefits all things instead of contending with them;dwelling in loathsome places and thus coming close to Tao.Dwelling among the lowly,great-hearted,loving in relationships,sincere in speech,establishing order in government,demonstrating ability in undertakings,perfect in its timing.Only where there is no contention can there be flawlessness.

63Merrily the ospreys cry,on the islet in the stream.Gentle and graceful is the girl,a fit wife for the gentleman.

64Sincere, sincere seemed you,"For silk I'd truck this cloth."For silk- it was not true,you came to seek my troth.

65Blue, blue is the grass above the river;and the willows have overfilled the close garden.And within, the mistress, in the midmost of her youth;white, white of face, hesitates, passing the door.

66The same heart,yet a different dwelling.Always fretting,till we are grown old!

67A person living in the world is usually less than a hundred years, the heart is always on the thousands of years of sorrow.Since you always complain of daytime is so short, night is so long, so why not take a candle, continuously day and night joy to play?

68The sun was hanging high in the southeast, sunshine to the Qin's buildings.Qin's family have a beautiful girl, her name is Luo fu.

69Among the flowers from a pot of wine, I drank alone beneath the bright moonshine.I raise my cup to invite the moon,who blends,her light with my shadow and we’re three friends.

70Like floating clouds appear the wayfarer’s thoughts,our friendly fleelings seem the sunset glow.With waves of hands we bid our farewell now,“whinny!” doth neigh the departing colt to go.

71Before my bed is a pool of pale light,can it be hoarfrost on the ground?Looking up,I find the moon bright,bowing,in homesickness I’m drowned.

72The sun has set,and a mist is in the flowers,and the moon grows very white and people sad and sleepless.

73The boundless forest sheds its leaves shower by shower,the endless River rolls its waves hour after hour.

74Over the sea the moon shines bright,we gaze at it far,far apart.

75The thread in the hands of a fond-hearted mother, makes clothes for the body of her wayward boy. Carefully she sews and thoroughly she mends, dreading the delays that will keep him late from home.But how much love has the inch-long grass, for three spring months of the light of the sun?

76Alone up the tower at the river, quiet muse I;moonlight looks like the water and water the sky.

77Descrying nor the ancients of long yore,nor those that are to come in the future far.I muse on the eternity of heaven and earth;and,all alone,grieve mutely with tears for my lorn star.

78We are both ill-starred,drifting on the face of the earth,no matter if we were strangers before this encounter.

79The mountain-light suddenly fails in the west, in the east from the lake the slow moon rises.

80I sang loudly until the bright moonlight hang in the behind-the-scenes plotting,when I can't sing any more,I hung to sleep,I returned to my dream,even if spring came, what can I do? Or continue to drink my wine,do my drunk guest!

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