Women and EqualityDue to the current controversy on the issue of the veil sparked by the comments of Jack Straw of the UK the issue of the position of women in Islam has again come to the fore. The following is an excellent article related to the subject of women and equality.The current debate on women's rights has until now been predominantly shaped by its progress in the west. Whilst attitudes towards women have changed significantly in the west through the endeavours of feminists and women's rights movements of different philosophical persuasions, Akmal Asghar questions some of the assumptions - and their universality - as well as the broader impact of their successes.The treatment of women in any society has become, without doubt, a key marker in evaluating its progress. The accepted framework of the debate on women's rights has centred around the need for'equality', to redress a historic imbalance that has empowered men considerably more than it has women, and to undermine patriarchy and societies modelled on its assumptions. It is without doubt that the perception, treatment and rights of women are now dramatically different to those of even the last century. But alongside the rapid changes that followed the 'domestic revolution', as some term it, a number of very key questions remain unanswered. While historical prejudices and assumptions may be slowly eroding in areas of opportunity, employment conditions, political rights, and marriage-particularly in the West-it would be difficult to argue that the debate on women's rights is now over. Many feminists and women's rights activists, while welcoming the changes of the last century, believe that there are many battles still to be fought, although they remain deeply divided on which battles they are.These unanswered questions not only relate to the rights of women, but to the impact that the successes of women's movements have had on society as a whole. Their progress has fuelled increasingly complex dilemmas on issues such as the rights of children, relationships with the opposite sex, and the escalation of previously rare social problems. They have exposed shortcomings in the accepted framework and in its very assumptions, illustrated by the bitter divisions that plague post-feminist movements. Critically, one must ask if the discussions in the West-promoted as a template and international standard-have addressed the core issues of the debate. If, however, they have overlooked them we are in need of a new perspective.The contextThe currently accepted framework of debate on women's rights originated shortly after Europe's age of enlightenment. It was Mary Wollstonecroft, influenced by her company of liberal thinkers, who first applied the conclusions of the enlightenment to the issues of women in her 'Vindication of the Rights of Women' in 1792. It followed the publication of 'The Rights of Man' by her close friend Thomas Paine and challenged the 'domestic tyranny of men' as Paine had challenged the 'divine right of kings'. After nearly a century of campaigning, and through the turbulence of the French Revolution, another landmark work on the rights of women was the publication of 'The Subjugation of Women' by John Stuart Mill.'Modern' perspectives on the rights of women are largely based on the liberal conclusions first articulated by Wollstonecroft and Mill. Also termed 'constructivism', liberal positions assert that men
本文来源：https://www.2haoxitong.net/k/doc/8e7b6f89680203d8ce2f2498.html
